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The latter identification led Pelliot to propose that it transcribed the name of Alexandria in Egypt, of which more will be said below.” Pulleyblank (1999), p. in the Hànshū which I believe is of doubtful authority in this case] could be said to resemble ‘Hyrcania’, it is a far cry to the original ‘Vehrkāna [i.e., Old Persian Wrkāna]” (1979: 118).In fact the sequence –rkan is common to both the Greek and the Old Persian and fits well with EMC lεj/li x This is the standard and most natural pronunciation found, for example, in the Takigawa edition and the recent Zhónghuá shūjū edition.
There was thus little doubt that in the first, second, and third centuries B. Gerrha was an exceedingly wealthy city, trading overland and by sea in aromatics, presumably the frankincense of the Hadramaut. The city is about 200 stadia” – about 60 miles [actually only about 37 km – as 1 Greek stadium = 185 metres] – “distant from the sea.” And you sail “onward,” he says, from Gerrha to Tylos and Arados, which are the Bahrain islands. Müller to deduce the Semitic origin of the Greek name ‘Gerrha’ has important implications for the solution to the problem of the site’s location.All three forms of li show similar reconstructed pronunciations. Since the King of Parthia obviously esteemed highly the Emperor of China, he naturally sent the best jugglers he could secure.Several scholars have suggested that it must have been originally derived from ‘Alexandria’ or ‘Alexander.’ See, for example: Dubs (1957), pp. When these persons were asked whence they came, they of course replied “from Alexandria,” which word the Chinese who disliked polysyllables and initial vowels and could not pronounce certain Greek sounds, shortened into “Li-jien.”.Ta-ch’in represents the country beyond and comparable to Ch’in.It has also been observed, first by Shiratori and later by others, that the accounts of Ta-ch’in bear a deep resemblance to the Taoist Utopia and are therefore not to be completely understood literally, i.e.
For the most part, such mythological elements are so strikingly evident that they represent only a minimal problem.”“In the Roman world stories, some based on fact though often much distorted in transmission, others completely fanciful, began to circulate about the Seres, that is, the Silk People. At the same time the Chinese began to hear about a country in the far west which they called Dà Qín, Great Qín, apparently thinking of it as a kind of counter-China at the other end of the world.” Pulleyblank (1999), p.